The wilderness is as difficult to navigate with language as it is with other conveyances. One goes from the known to the unknown. Romantic poetry often idealized the wilderness and emphasized individualism. But individualism may have gone too far.
In the wilderness, ordinary mechanical methods of transportation give way to travel by foot and boat, usually off the grid. In order to navigate over unknown terrain, people use a method called orienteering. Azimuth is an old word, and its origins come from the French, Arabic and Latin. It refers to the way or path. It is a word used in nautical settings, in surveying, in astronomy and in orienteering. Its measure is in degrees. A traveler must use a compass in addition to the map. Further, the gap or a declination between geographical and magnetic north must be calibrated. The proposed path needs ongoing attentiveness.
When it comes to wilderness, we do not have the mind of a fox, and we make more tracks than necessary, many in the wrong direction. People who do orienteering expect to go off-course. But the goal is not a private destination, but the life-enhancing survival of the ecosystem.
Similarly, poets create adjustments in the language. Rock should not be "tonnage." Trees should not be "board-feet." The pronoun "I" must be broadened from "my personal, financial interests." In order to preserve human culture, we must start valuing entire ecosystems.
The wilderness is the "not I." In the wilderness, the I is one bird of a flock of birds, one squirrel among millions, and one tree in a living forest. In the wilderness, we can easily become lost. Uncertainty prevails. I can describe my access point and wanderings. I can describe encounters. And I can describe an experience of being lost, of survival perhaps. These are individual meridians that reveal as much or more about the writer as they do about the wilderness.
The wilderness is speechless. Sometimes, nature writers are assumed to be doing pastoral writing, and they can anthropomorphize and emphasize beauty and serenity. The Romantic poets' work does this. They can provide a sense of reverence and offer a greater perspective. But writers might explore the strangeness. Sounds haunt, and silence fills us. Animals lurk; they appear and disappear. The landscape has unexpected or unknown features. It is the place of balancing, for finding that we are not as important as we thought, that we are part of a system of many dimensions, and technologies can easily amplify missteps.
The wilderness holds 'the prior to birth' and the 'after the death,' both creation and destruction, and the cycles of generation. The stories of animals and cycles and the images come with the hope that these will transcend the limitations of language. For me, the best wilderness writing can be the azimuth that enables us to value the not-I, necessary to our equilibrium.
The wilderness holds 'the prior to birth' and the 'after the death,' both creation and destruction, and the cycles of generation. The stories of animals and cycles and the images come with the hope that these will transcend the limitations of language. For me, the best wilderness writing can be the azimuth that enables us to value the not-I, necessary to our equilibrium.